2 Chronicles 28:14

Authorized King James Version

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So the armed men left the captives and the spoil before the princes and all the congregation.

Original Language Analysis

וַיַּֽעֲזֹ֣ב left H5800
וַיַּֽעֲזֹ֣ב left
Strong's: H5800
Word #: 1 of 10
to loosen, i.e., relinquish, permit, etc
הֶֽחָל֗וּץ So the armed men H2502
הֶֽחָל֗וּץ So the armed men
Strong's: H2502
Word #: 2 of 10
to pull off; hence (intensively) to strip, (reflexive) to depart; by implication, to deliver, equip (for fight); present, strengthen
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשִּׁבְיָה֙ the captives H7633
הַשִּׁבְיָה֙ the captives
Strong's: H7633
Word #: 4 of 10
exile (abstractly or concretely and collectively)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבִּזָּ֔ה and the spoil H961
הַבִּזָּ֔ה and the spoil
Strong's: H961
Word #: 6 of 10
booty
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 7 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַשָּׂרִ֖ים the princes H8269
הַשָּׂרִ֖ים the princes
Strong's: H8269
Word #: 8 of 10
a head person (of any rank or class)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 9 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַקָּהָֽל׃ and all the congregation H6951
הַקָּהָֽל׃ and all the congregation
Strong's: H6951
Word #: 10 of 10
assemblage (usually concretely)

Analysis & Commentary

So the armed men left the captives and the spoil before the princes and all the congregation.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection